Written by Nate Crary, Director of Worship
I love spring time so much. Ever since Chelsey and I bought our home in NE Minneapolis over five years ago, I’ve so enjoyed the time leading up to the return of the sun’s warmth and the gradual increase of daylight as we near the summer months. Each day, I take notice of the growth our returning perennial plants make, showing up bigger and stronger and greener. Sometimes, though, the bulbs I plant in the fall fail to pop up through the ground. When signs of typical growth fail to meet my expectations, I’ve learned to trust the unseen work that might be happening underneath the surface. Maybe the energy of the plant is being spent underneath where the roots are growing. As a church over the past 15 months, we’ve really had no choice but to adjust our expectations and cling on to some hope for the signs of life that might pop up next season. And, still I wonder, is the next season here? Are we ready for what’s next? Will CtK ever feel like it used to? How are we to celebrate new life while we’re still grieving what’s been lost? As many signs of normal life have been absent over the past year, the Spirit has continued her work underneath the surface, growing our roots stronger, deeper, and wider as a community of faith. Online worship and coffee hour have welcomed around 100 households each week into a deep encounter with God’s word. We’ve confirmed two classes of confirmation students and have celebrated several baptisms. CtK’s youth basketball team took second place in the championship tournament last week. Staff and members have been calling each other on the phone to check in and writing notes of comfort during times of loss. In what other ways has God strengthened you and our church while the building has remained closed? Today is the Day of Pentecost, when the Spirit comes to us to shake us loose from the barriers to living fully into the promise of God’s unending love. The Spirit never leaves us. And when her breath blows so strong that we can barely hold on, we remember the roots that keep us grounded.
0 Comments
Written by Jill Loegering, Council Member
CtK’s Values Statements include a big idea: Engaging Worship, which our member listening group sessions described as: “We value worship as vital to our growth as the Body of Christ, and seek ways to share in a variety of roles within the Body.” To me, one word is a neon light. Which word, you ask? “Variety.” Another word in the statement is both a beacon and a reminder, “Body.” It makes sense. All my body parts need to work together regularly at just the right time to be and stay healthy. If one part, just one, internal or external, takes a break, other body parts know about it before my brain recognizes and notifies me there’s a problem. Variety. Worship has a lot of moving parts. It needs a variety of people to be active. Over the years I’ve done quite a few things as part of the Body in worship. I’ve sung, read scripture (lector), prepared communion, served communion, ushered, been a member of the Worship & Music Team, helped plan worship services with the pastors, and a variety of other stuff I can barely remember. As many members mentioned, I like a variety of music styles in church, and I appreciate a variety of members being active participants in Sunday leadership. Wait a sec! Here’s an idea that struck me upside the head: I most need and appreciate the time to quiet my heart to pay attention to what God is telling me. We stop to pray – not as a remote, routine thing we always do - but as a heart and soul requirement. Thoughtful prayer and focused worship mean I need to engage my brain and my heart during worship. (Note to self, that includes no wandering thoughts.) Huh. Turn concerns off, and be busy keeping both personal and congregational body parts active in learning and praising God every day. That is a challenge, isn’t it, remembering it’s God’s vision that counts the most. “Say Amen, everybody!” By Pastor Peter Hanson
“We value worship as vital for our growth as the Body of Christ, and seek ways to share in a variety of roles within the Body.” At Christ the King, we place a high value on offering worship that engages us all as members of the Body of Christ. Such worship nourishes the mind, soul, and spirit. It is deeply rooted in our traditions, while speaking to the realities of life today. Worship constantly seeks a balance between reflecting the lived experiences of those who have assembled and stretching us to consider our larger community and the wider world. Sometimes this means learning an unfamiliar song, hearing from a new voice from the pulpit, or considering a different interpretation of a favorite Bible passage. At its best, worship is meant to bring comfort when we are troubled, as well as to trouble us when we get too comfortable. The engagement of worship, though, does not simply go in one direction. Christ the King values folks being engaged in worship as members of the Body. Our worship is designed to emphasize broad participation, shared purpose, and the authentic practice of our Christian faith rather than getting too caught up in performance, perfection, or individual preferences. The congregation is not meant to be passive recipients or even attentive audience members, but active contributors to the worship itself. Similarly, worship is not something in which we engage for an hour or so a week, but can help form, inform, and transform us for ministry in the world throughout the week. This past year has been a challenge for us as a worshipping community, as the COVID-19 Pandemic threw a monkey wrench into our patterns and practices of worship. We had to learn new ways of sharing the old, old story, and different methods of involvement. Engaging in worship has meant learning how to use new (and at times overwhelming!) platforms such as YouTube, Zoom, and Facebook Live. Worship planners and leaders have developed new skill sets, and figured out new tools. People “in the pews” have also adapted, figuring out how to print off bulletins, remembering to set aside bread and wine for communion. Some have been able to engage in our worship who may not have been able to before. As we prepare to gather again for in-person worship beginning on Sunday, June 6th, may we be reminded of the value we place on engaging worship. May our worship in the living God help us engage, equip, and empower one another to be God’s hands and feet in the world around us. By Brett Kosec, Church Council President
As we emerge from the dark days of winter and hopefully exit the worst of the pandemic, I am encouraged and reminded daily by the impact CtK has had on its members and community. Several years ago, we hosted a number of intentional listening sessions where we spent many hours talking and listening with one another about what makes CtK the community that it is today. As a result of that process, the church council took what we heard from the congregation and began developing a new set of core values. We then presented those values at the annual meeting in early 2020, before lockdown and the pandemic took us away from in-person gathering and being able to continue to explore and lean into these newly defined core values. So the council, in recent months, has been asking the question, “what can we do to continue those conversations around our core values and showcase how those values play out in our daily lives together?” As a result, we have decided to spend the next four months focusing our energy and reflections on a different core value each month. Below, you can see each month’s value: May: Engaging Worship - We value worship as a vital for our growth as the Body of Christ, and seek ways to share in a variety of roles within the Body. June: Building Community - We value strength in diversity and strive to build a beloved community by actively inviting our neighbors to share in God’s mission. July: Growing Compassion - We value God’s calling to care for all creation through compassionate justice, service and prayer. August: Nurturing Faith - We value preparing all ages to live out their faith in daily life, offering hope and encouragement. Each month, we will have different Sunday blog posts that focus on the month’s core value. These blog posts will be authored by council members, staff and congregation members. We will have an introduction to each core value, see how those core values are put into action by various parts of our congregation, and look ahead focused on that core value. We will also provide you with concrete practices to help you start to put these values into practice every day. We look forward to this exploration of our core values together and seeing all of you again in the coming months. By Diane Shallue, Caring for Creation Team
0n April 22, 1970, I celebrated the first Earth Day. I was a junior in college, and I remember the passion and focus on cleaning up the environment. That was when I first heard about recycling, the dangers of DDT to eagle eggs, cleaning up the water and improving air quality. Up until that year, I had not thought much about the environment and how I could work to make it better. Growing up in central Minnesota, I never heard talk about recycling or the dangers of pesticides. I lived in an apartment above a creamery and the warehouse portion of the second level was fumigated every month. We never had a spider inside and I never saw an eagle in central Minnesota flying outside. Has that focus on the environment made a difference in 51 years? I now see eagles flying over my house in Blaine. I hear people talk about limiting use of pesticides and herbicides to benefit birds and bees. A friend from Blaine actually moved into downtown Minneapolis to live along the Mississippi River. But…the environment still needs our stewardship. Pollution of ground water by agricultural chemicals, death of pollinators, build up of plastic trash, and the death of trees in northern Minnesota due to the warming climate are all a concern. The environment still needs us as caretakers. If you care about the environment, connect with the Caring for Creation Team at CTK, and join their work. Email me at [email protected]. God created the world and called it “good.” Now it is our job to care for that world so that we can continue to call it, “good.” By Magdalena Wells, Interim Communications Administrator; adapted from Katherine Cusumano's NYT article, "Retraining for Social Interactions"
As a church community, we are bound up in one another and in the transitions that impact our life together. Now that more people are getting vaccinated and the world is starting to “open up,” we will need to navigate this period of transition, discomfort, apprehension, excitement, and hope together as a church. We will hold in tension how many things are true at the same time:
As you read, consider other ways we can support and honor one another. 1. Start Small Our COVID Response Team and COVID reopening plan wisely account for gradations of activity. Holy Week was a wonderful example of blending in-person and virtual gatherings with choice for members. You might consider joining a small, in person gathering at church when the time comes. Give yourself the chance to “dip your toe in the water” by finding opportunities to experience the building or outdoor fellowship before diving into the deep end of in-person Sunday morning worship. 2. Understand that it might take more effort In this transition, the same activities we used to do with ease, like setting up a space for Bible Study or hosting a reception, may require more from us. That “more” could be energy, time, communication, or precautions. Events will involve careful planning and hosts will need to invest participants in expected precautions. For some in our community, the lockdowns have provided some relief from social anxieties, the pressure to say yes to every request, and the expectation to enjoy the same activities as others. For those, this adjustment will require even more energy. We ask for your grace with church staff and volunteers when we change modes of worship. For example, when we move to livestreaming in-person worship, the video will be less polished than what we are accustomed to now. We can take these transitions as an opportunity to seek a “new normal” where each member finds a space, level of engagement, and energy balance that is comfortable and sustainable. 3. Set boundaries We will need to set, hold, and share communal and individual boundaries. As church leadership, we commit to sharing clear, explicit expectations for things like masking and distancing. Upholding those communal boundaries will require all of our effort. Individuals may have additional boundaries that they choose to set, such as offering touchless greetings at the passing of the peace or not lingering for fellowship after worship. Let’s strive to view one another’s boundary-setting as an act of love, not as rejection or judgment. 4. Be prepared for awkward (even hard) conversations Holding boundaries and building trust require open, honest communication/ This may feel new and uncomfortable. We may ask questions like: which pre-pandemic practices will we bring back? Which ought we retire or reimagine? What activities still require masking? Are there activities for which we need to require vaccination? How many people can come? And then there are those smaller, more intimate communications, like expressing if we aren’t ready to receive hugs yet, turning down an invitation, or asking a friend if they are vaccinated. Let’s approach these big questions and intimate conversations as being in service to a flourishing life together. With this lens, we embrace the messiness and challenge of communication, knowing the fruit it can bear that avoidance or silence never will. 5. Take your time As a community, we will take time and intention in this transition. We urge this approach for individuals and families as well. Based on your unique needs and circumstances, join in-person events on the timeline that works for you. Your pastors will not be “taking attendance” or judging what members decide is the right time for them. Let’s extend this grace to ourselves and to one another. Reflection questions: What do you need in the transition ahead, specific to church? What boundaries will you need to hold? What are you looking forward to with joy? As a community, how might we “start small?” How can we “start small” together? The Gospel reading for this week is the familiar story of Thomas who says he must, "see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side" in order to believe that Jesus has risen.
We invite you to listen closely to the gospel reading this morning and then encounter dear, familiar "Doubting Thomas" through the fresh lens of poetry. This piece can be found in Guite's 2012 collection, Sounding the Seasons: Seventy Sonnets for the Christian Year. St. Thomas the Apostle By Malcolm Guite “We do not know . . . how can we know the way?” Courageous master of the awkward question, You spoke the words the others dared not say And cut through their evasion and abstraction. O doubting Thomas, father of my faith, You put your finger on the nub of things: We cannot love some disembodied wraith, But flesh and blood must be our king of kings. Your teaching is to touch, embrace, anoint, Feel after him and find him in the flesh. Because he loved your awkward counter-point, The Word has heard and granted you your wish. O place my hands with yours, help me divine The wounded God whose wounds are healing mine. Written by Pastor Peter Hanson Thine is the glory, risen, conq’uring Son;
Endless is the vict’ry thou o’er death hast won! Angels in bright raiment rolled the stone away, Kept the folded grave clothes where thy body lay. Thine is the glory, risen, conq’uring Son; Endless is the vict’ry thou o’er death hast won! —ELW 376 I imagine that we all have our favorite hymns for different seasons of the church year: this is my favorite Easter hymn. In fact, I have often said that it doesn’t quite feel like Easter to me until I’ve sung this hymn. At the same time, I don’t exactly know why; there are other hymns whose melody is as stirring, whose words are as memorable, whose theology is as solid. I’m willing to admit that it has much to do with familiarity—nostalgia, even—for what I believe Easter is. Last year, many church leaders said that this was “an Easter like none other.” That seems less true this year, as Easter is actually more like last year than like any others prior to that! Once again, we will miss being together in the same place. We will miss shouting out “Christ is risen, indeed, Alleluia” in the echo-y space of the sanctuary. We will miss singing this hymn (and many others), backed up by the organ, the choir, maybe some brass. We will miss greeting one another in person, wishing one another a “Happy Easter.” Let us not, however, miss the central message of Easter: that Jesus Christ is risen, indeed. That death itself has been defeated and never more holds sway over us. That we have been raised with Christ, given new life to be lived abundantly with and for our neighbors. That the glory belongs not to us, but to Jesus, the risen, conquering one. “Let the church with gladness hymns of triumph sing, for the Lord now liveth, death has lost its sting.” Alleluia. Amen. Written by Pr. John Schwehn
As we enter Holy Week, God’s Word invites us to engage these sacred stories with our entire self, our whole body. In the liturgies of Palm Sunday, Maundy Thursday, Good Friday, and Easter, God uses each and every sense to reveal the truth of this awesome mystery: Jesus’ death and resurrection. Jesus washes your feet. How does that feel on your toes and soles? Jesus offers bread and wine. How do they taste, served your way from dusty and sweaty hands at the end of a long meal? Jesus’ body is taken down from the cross and placed in a tomb. What do you smell? You go with the women to the grave early in the morning, before sunrise, to care for the body. It’s misty in the morning and, as you approach the tomb, you must squint to see through the fog. What do you see? On Palm Sunday, what do you hear amidst a parade of Hosannas? Besides the shouting and singing, you would hear the hilarious braying of a donkey! And you would hear laughter, the laughter of oppressed people making a mockery of their oppressive ruler with this ridiculous pageantry. Laughter is a subversive tool for those from whom all worldly power has been taken away. So Jesus comes riding into the city not on a big, beautiful white horse (as Caesar would do), but on a donkey! Kind of funny. But it’s here, in this laughter, that people find hope. They see Jesus as a different kind of king, who comes not in power to hurt but in love to save. But next, we continue to tune our ears to the sounds that will follow. So many sounds – difficult, horrible sounds – will emerge from Jesus’ body, from the mocking crowds, from the nails. These are the sounds that come when the powerful seek to snuff out those who would seek to mock them, those who would claim to be the Son of God. Until, finally, at the cross…you would hear silence. Siblings in Christ, in the holy days that are to come, tune your ears ever more attentively to the boundless grace of God. How it makes its loudest and most hopeful sounds in the hardest moments. How, finally, not even death can stop this grace from returning, singing us home. Prayer God of the silence, Help us listen to the sounds of your grace. Help us to hear you in the laughter and in the silence, in the joy and in the weeping. Walk with us in our journey to the cross, and sing to us the beautiful songs of your merciful and boundless compassion. Amen. Written by Priscilla Berg WeAs spring slowly approaches, many of us are lamenting our “pandemic pounds” – the weight we gained from too much time in the house over the past year with easy access to the refrigerator. At the same time, the number of people in our country facing food insecurity nearly doubled, from 135 million in 2019 to 265 million in 2020. In Minnesota, 1 in 12 people face food insecurity, including 1 in 8 children.*
The impact was greatest for those who had the least, including low-wage workers and minority populations. The result? Ralph Reeder Food Shelf, which serves New Brighton and nearby communities, saw a 45% increase in demand in 2020. Many families used the food shelf for the first time. Ralph Reeder also met the crisis by moving to drive-by pick-up and even making over 2,300 deliveries direct to homes. Although we may soon see the economy slowly improve, even the pre-pandemic level of hunger is too high for our wealthy nation. Lent is seen as a time of fasting and repentance, and Isaiah 58:6-7 says, “Is this not the fast I choose…Is it not to share your bread with the hungry…?” One way we can “share our bread” is through donations to our partner, the Ralph Reeder Food Shelf. Let’s set ourselves a challenge. Let’s commit to donating what we would spend for our family’s food for one day (average of $12 per day per person in Minnesota), or two days, or even a week! Cash donations are most effective because Ralph Reeder can purchase about $10 worth of food for every dollar donated. Donations can be made on their web site: https://www.moundsviewschools.org/Domain/75 or by mailing a check to Ralph Reeder, 2544 Mounds View Blvd., Mounds View, MN 55112. Call 651-621-6280 if you have questions or want to make an appointment. We pray: Our Father, give us this day our daily bread, and move us to share it with our neighbor. Amen. Priscilla Berg P.S. Another place to support is Second Harvest Heartland, www.2harvest.org *Source: www.feedingamerica.org/hunger-in-america |
Archives
July 2024
Categories |
Christ the King Lutheran Church
1900 7th Street NW New Brighton, MN 55112 Phone: 651-633-4674 Email: [email protected] Office Hours: 9 am - 2 pm Mon - Thurs or by appointment Sunday Schedule Morning Worship at 9:30 am |